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Tuesday, December 25, 2012

Zaharibu receives Certificate of Appreciation from Southern Poverty Law Center

Foto "In recognition of your important contribution to the ongoing fight against hatred and intolerance in America. And in honor of your commitment to making a difference in your community. Thank you for taking a stand." Signed: Morris Dees, Founder of the Southern Poverty Law Center.

Read more about Michael Zaharibu Dorrough's case for innocence here and here.

Wednesday, December 5, 2012

Creating broken men? A discussion on the U.S. domestic torture program


December 4, 2012: SF Bay View
by Zaharibu Dorrough, J. Heshima Denham, Kambui Robinson and Jabari Scott, NCTT Corcoran SHU

“Any act by which severe pain or suffering, whether physical or mental, is intentionally inflicted on a person for such purposes as obtaining from him or a third person, information or a confession, punishing him for an act he or a third person has committed or is suspected of having committed, or intimidating or coercing a third person.” – United Convention Against Torture, Art. 1, Sec. 2

We extend our heartfelt greetings to you, brothers and sisters.

Many discussions are taking place on the nature of the indefinite solitary confinement program in the U.S. prisons and whether or not it constitutes torture. The debate on what to do about the program itself is being held at every level of social organization, from the U.S. Senate to the United Nations, from the California Legislature to the short corridors of Pelican Bay and Corcoran SHUs.

[Corcoran State Prison – Photo: Ben Margot, AP]

Academics from multiple disciplines, from psychologists to sociologists, have all weighed in with the objective, scientific analysis that indefinite SHU confinement is not only torture, but even limited SHU confinement results in irreparable psychological damage. Yet, as with the Bush era “torture papers,” the socio-economic and political interests of the capitalist tend to supersede and supplant objective evidence, moral reason and human decency.

Such debate, which only continues in the presence of arguments contrary to the obvious reality of the U.S. domestic torture program in SHUs across the U.S., is not only ludicrous, it’s reality, and it is this lethal component to the debate which forces us to share a perspective which should end the debate definitively, leaving behind only the inescapable truth: Amerika maintains the largest domestic torture program on earth. The state of California runs the largest torture program in Amerika, and it continues to exist in your name, with your tax dollars, because you allow it to.

A recent incident here in Corcoran SHU’s short corridor compels us to give voice to the outrage we should all feel at the continued maintenance of the indeterminate SHU debriefing process of the U.S. domestic torture program: Another suicide, Armando Morales (Baby Paya), a validated Mexican prisoner from Los Angeles who had been confined to SHU for almost a decade, hanged himself after the IGI moved him from the 4B-1L-C-Section short corridor, to 4A-1R.

The reason(s) that Armando was moved are the typical ones associated with the coercive tactics employed to break men’s minds: After his girlfriend had been compromised by IGI and other state and federal law enforcement, those same agencies mounted an effort to put pressure on Armando, who was actually a baby in terms of what he did and did not know, as it relates to the enormous pressure that law enforcement will apply to coerce information from persons they’ve targeted.

In response to that pressure, he took his own life. Naturally, IGI and the state will seek to escape any culpability, and their response to this is that each person is responsible for his own conduct. We should all recognize the illegitimacy of such a position – that this is nothing more than an excuse to try and separate themselves from a situation that they are responsible for by their reckless and barbaric disregard for our humanity.

Amerika maintains the largest domestic torture program on earth. The state of California runs the largest torture program in Amerika. 

We know this primarily because the vast majority of us have been in these tortuous madhouses for decades. One day is too long and not a single illegal act or rules violation has been committed by us to justify this, which is, by international law, unjustifiable.
But we also know this because our research into the origins of the torture program reveals that this type of systematic psychological degradation to coerce information and create broken men is its purpose. The domestic U.S. torture program carried out in SHU (aka SMU, control unit etc.) style prisons finds its origins at a meeting of social scientists and prison wardens held in Washington, D.C., in 1962, recruiting the findings of Dr. Edgar Schein, which he delivered to them in his man-against-man brainwashing. In addressing the group Dr. Schein stated:

“I would like you to think of brainwashing not in terms of politics, ethics or morals, but in terms of the deliberate changing of human behavior and attitudes by a group of men who have relatively complete control over the environment in which the captive populace lives.” 

The techniques he espoused would also require, to be effective, a new type of environment conducive to altering the very foundations of one’s perception of reality. For this the state took Dr. Levinson’s sensory deprivation prison unit design and a form of Skinnerian operant conditioning called “learned helplessness.”

This last technique is a key factor of both validation based indeterminate SHU confinement and the debriefing process. “Learned helplessness” is a systematic process of conditioning to crystalize in the imprisoned victim’s mind that he has no control over the regulation of his existence, that he is completely dependent on the state and its guards for the necessities of “life,” that he is helpless and must submit to the state’s power and control.

Our research into the origins of the torture program reveals that this type of systematic psychological degradation to coerce information and create broken men is its purpose.

This is, of course, contrary to core human consciousness and a linear thought divergence into two options, “resistance or escape.” The program is designed to apply maximum punitive coercion against “resistance” from the outset – from physical removal from the general (prison) population to sensory deprivation, using informants, collaborators and agent provocateurs to erode trust amongst those of like circumstances, punishing uncooperative attitudes, prohibiting collective thought or expression while simultaneously employing group punishment, arbitrary punishment and property restrictions etc.

At the same time, those who are capable of prolonged or indefinite resistance through ideological consistency, political development or force of will – like victims of crucifixion left to rot on crosses during the Roman Empire – they serve as powerful deterrents to those of lesser psychological resilience or those in general population to not resist and instead explore the second option: escape.

The state of California has made its escape option clear since taking the Schein-Skinnerian-Levinson system to its heights in erecting the torture units at Pelican Bay SHU. There are only three escape options available to you: parole, debrief or die. Due to the successful corporate influences of the prison industrial complex on the legislative, political and, to a degree, cultural processes in the nation over the past quarter century, most validated SHU prisoners are serving mandatory minimum, enhanced or BPT (Board of Prison Terms) based sentences and their very confinement to SHU is prohibitive to their parole.


A cell in the Corcoran SHU

The Board of Prison Terms has repeatedly stated to validated prisoners seeking parole:
 “If you want a parole date, you probably want to think about debriefing.” 

This reinforces the psychological pressure on those already weakened by the enforced conviction that they have been abandoned by and isolated from society – and only through submission and subserviency can they be socially accepted as human beings.

This form of “escape” – debriefing – is consistent with points 7, 8 and 9 of Dr. Schein’s behavior modification techniques: (7) exploitation of opportunities and informers; (8) convincing prisoners they can trust no one; (9) treating those who are willing to collaborate in far more lenient ways than those who are not.

Again, our personal experience with the state and its use of such opportunistic broken men against those of us who are committed to resistance has been demonstrated here at Corcoran-SHU on a number of occasions in which agents posing as revolutionary progressives have tried to undermine the efforts of the NCTT (New Afrikan Collective Think Tank), and when those efforts failed, they locked up and debriefed.

It was only through our collective education and insight and experience with these periodic Cointelpro-style attacks on progressives which allowed us to identify and resist the attack and mitigate its political disorder. But this does not negate the damage done by the broken males to the unity and progress of resistance in the SHU population.

Though political immaturity by some elements played a role in the mistrust and disunity that resulted from it, in the broader population, it is the nature of the domestic torture program itself to create such broken males that we must understand is prohibited by the international community – and the U.S. knows this in analyzing the effects of such broken males on the psychology of certain elements in SHU. Other such examples of torture being put to such use against those who resist in Pelican Bay, here and across the U.S. is legion.

The state of California has made its escape option clear since taking the Schein-Skinnerian-Levinson system to its heights in erecting the torture units at Pelican Bay SHU. There are only three escape options available to you: parole, debrief or die. The Board of Prison Terms has repeatedly stated to validated prisoners seeking parole: “If you want a parole date, you probably want to think about debriefing.”

In the etiology of the U.S. domestic torture program, Marion Control Unit was the first. When former Marion Warden Ralph Aron was asked why the torture unit was built, he replied, “The purpose of the Marion (and all) controls unit(s) is to control revolutionary attitudes in the prison system and society at large.” These broken males thus serve to not only damage or destroy progressives in prison but the attitudes and ideas of progressives in society at large.

It was always meant to be this way. To be sure, Dr. Broder, the psychotherapist who implemented Dr. Schein’s brainwashing program at Marion envisions those paroled broken men as “therapeutic technicians” who will take these techniques and warped views back into the community. Some 30 years later we have a snitch culture that derides objective facts in favor of a corporate media-created fantasy, and it owes some of its existence to the disastrous effects of isolation, which leads to the inevitable final “escape”: Death! Suicide rates in these sensory deprivation torture units are magnitudes higher than those in general population.

Speaking these words simply does not convey the reality of what we all know intimately: the transient appeal of the void as an alternative to endless isolation. We all know of the disastrous effects of isolation because we have seen what it does, along with the pressures that the state brings to bear on us all daily in its efforts to break us, efforts that include compelling the taking of one’s own life.

“The purpose of the Marion (and all) controls unit(s) is to control revolutionary attitudes in the prison system and society at large.”

If this domestic torture program did not exist, Armando and so many others would still be alive today. But his is only the “escape” view of death. There is also a “resistance”-based view of death – that all of us who will never be counted amongst the broken men not only understand, but have demonstrated twice before, and may well be compelled to do again: peaceful protest in the form of hunger strikes, mass single cell, work stoppage etc.

Christian Gomez died [a year ago], not “escaping” these torture units but “resisting” these torture units, and it is this dialectical view of this final option – that death is an active and practiced form of both escape from and resistance to indefinite SHU confinement – is the final and definitive proof that it is, undebatably, torture.

During an assembly hearing on solitary confinement on August 24, 2011, a former Corcoran-SHU prisoner testified, “For someone to be willing to lie down and die just for someone to hear the situation … in the SHU program, they must be serious.” His assessment was correct. We are serious. The question is, are we as a society serious about upholding basic tenets of humanity. People are dying who could be saved while you are reading these words.

A former Corcoran-SHU prisoner testified, “For someone to be willing to lie down and die just for someone to hear the situation … in the SHU program, they must be serious.” His assessment was correct. We are serious. The question is, are we as a society serious about upholding basic tenets of humanity.

And now you know. This is a system that must be abolished. It is a system that has robbed us all of some part of our humanity and has caused us to lose our way as a nation. So many of us have stood idly by as the U.S. has strode the world stage criticizing other nations for systematic human rights abuses and demanding that others meet their obligations to the world community, while they maintain the single largest domestic torture program and the single largest prison population on earth. If the U.S. is going to continue to insist that other nations meet their international obligations under U.N. treaty resolutions, they must do the same and adhere to the U.N. Convention against Torture.

They have proven that they will not do so without compulsion. We must ensure that they do so, as a nation of the people, for the people and by the people. If we are doing anything less, we are complicit in the state’s hypocrisy.

The Pelican Bay D Short Corridor has given us the proper onus for unity in their historic “agreement to end hostilities” issued for Oct. 10, 2012. We call upon all of you brothers and sisters across the nation in prison yards and hood blocks, in SHUs and barrios: Take up this call also. Turn your attention not toward one another, but to those who have condemned us all to languish at the lowest rungs of this locked anti-poor society: the ruling 1 percent.

Many of us have stood idly by as the U.S. has strode the world stage criticizing other nations for systematic human rights abuses and demanding that others meet their obligations to the world community, while they maintain the single largest domestic torture program and the single largest prison population on earth. If the U.S. is going to continue to insist that other nations meet their international obligations under U.N. treaty resolutions, they must do the same and adhere to the U.N. Convention against Torture.

Join the movement – embrace, support, join or form your own local Occupy or anti-prison industrial complex formation. Build coalitions. And in doing so, change this world. Come, let us make peace.
Our love and solidarity,
Corcoran SHU NCTT:
  • Zaharibu Dorrough, D-83611, 4B-1L-53, P.O. Box 3481, Corcoran, CA 93212 [53?]
  • J. Heshima Denham, J-38283, 4B-1L-43, P.O. Box 3481, Corcoran, CA 93212
  • Kambui Robinson, C-82830, 4B-1L-49, P.O. Box 3481, Corcoran, CA 93212
  • Jabari Scott, H-30536, 4B-1L-63, P.O. Box 3481, Corcoran, CA 93212
NCTT stands for NARN (New Afrikan Revolutionary Nationalism) Collective Think Tank. All are held in solitary confinement, an internationally recognized form of torture, in the SHU (Security Housing Unit) at Corcoran State Prison.

Published in: SF Bay View, Dec. 4th 2012

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Monday, November 5, 2012

Yes on Prop. 37 (California)

As a think tank that wrote the proposal for the "Sustainable Agricultural Commune," we support Prop 37 Labeling of genetically modified food (GM), so please Vote Yes on Prop. 37 if you are in California and if you are voting tomorrow. 

In more than 60 countries worldwide the labeling has already been made into law. It is time Californians know what goes into the food they buy. It will save your health and also the natural environment.

Please check: www.carighttoknow.org especially this facts-page where all is explained.


[added on Nov 6th: Also, how are farm workers effected? Read this article in Nation of Change. ]

Read this article from Nature from 2003 about GM labeling in the EU (this year's Nobel Peace Prize winners):
and:
http://ec.europa.eu/food/food/biotechnology/etiquetage/index_en.htm

Also this from Natural News in September of 2012:

Tuesday, October 23, 2012

Don’t let the torturer define torture

by Michael Zaharibu Dorrough, Oct 23rd, 2012
In: SF Bay View and California Prison Watch

In the Crawford case (In re Crawford, 206 Cal.App.4th 1259 (2012)), won by Mutope Duguma (s/n James Crawford), the three-judge appeal panel ruled unanimously that the CDCR cannot confiscate mail and claim that it contains some kind of “coded” message without proving it. It’s an important case not only because it strips the CDCR of an illegal tool that it considered important in burying people in these dungeons.

Equally important is that the judges finally had the courage to actually uphold the law for the sake of upholding the law, and there was no trade-off. There was no “I’ll do this in exchange for that,” which is pretty routine when it comes to the rights of prisoners and criminal defendants.

It really is foul and obviously so. You cannot bury thousands of human beings under conditions that amount to torture – and you cannot leave it up to the torturer to establish the criteria for what constitutes torture. They never see anything wrong with what they do even when violating the law and the humanity of people.

Correcting madness only requires courage. We are a nation governed by bullies. The judge in the Crawford decision, like Crawford himself, had courage.

Equally important is that the judges finally had the courage to actually uphold the law for the sake of upholding the law, and there was no trade-off.

You, the Bay View, your husband, the Pelican Bay representatives, the thousands who resist and supporters who have stood up and continue to stand up and really stand up against the state have courage.

We also received a copy of the latest draft – version 7.0 – of the STG (Security Threat Group, or gang) proposal, and it appears as if this will be the policy. I did not think it could get any worse.

You cannot bury thousands of human beings under conditions that amount to torture – and you cannot leave it up to the torturer to establish the criteria for what constitutes torture. They never see anything wrong with what they do even when violating the law and the humanity of people.

You can actually be given an additional SHU term for what is being called an “STG handshake.” This is the 21st century and a nation that defines itself as the greatest democracy on earth and we actually penalize citizens, put them/us in isolation for shaking someone’s hand.

This drawing by acclaimed prisoner artist Kevin “Rashid” Johnson is titled “Control Unity Torture.” The term control unit refers to the extremely restrictive solitary confinement called in California a Security Housing Unit (SHU) or Administrative Segregation Unit (ASU). U.N. torture czar Juan Mendez classifies as torture confinement in a control unit for more than 15 days. Yet the average stay in the Pelican Bay SHU is 7.5 years, 89 have been there for over 20 years and one, former Black Panther Hugo Pinell, for 42 years.

This is the best proof of how irrational the thinking is: People literally create their own reality, give it a name and then do with it as they please. There is no such thing as an “STG handshake.” There is also a provision that makes it possible for a person to be given a SHU term for “group exercise.” People are actually paid huge salaries to come up with this shit!

The sanity of these people should be called into question. The Pelican Bay representatives and SHU population are absolutely correct: This must be resisted. To not do so, particularly in the face of such disrespect, would be deplorable. It would be weak! And nothing is as pathetic as weakness.

Our hope is that we might be able to come up with something to contribute to the efforts being made by the Bay View, you and others who have been so supportive and so inspiring in the struggle. However it is that we can contribute to any of your endeavors, please don’t hesitate to let us know.

The road is long and hard and rough, but anything worth loving is worth fighting for. Take good care.

Strugglin’ with you – Michael Zaharibu Dorrough

Send our brother some love and light: Michael Dorrough, D-83611, Corcoran SHU, 4B-1L-43, P.O. Box 3481, Corcoran, CA 93212. This open letter was written to and transcribed by Kendra Castaneda, a prisoner human rights advocate whose husband, Robbie Riva, T-49359, is being tortured in segregation at Calipatria State Prison ASU.

In a personal, introductory note, Michael wrote: “Dear Kendra, Hello sis. It is my/our hope that you continue to be of sound health upon receiving this and that you will continue to maintain that magnificent fire that you possess. It is the difference between being committed to changing the inhumanities that confront us all and those who are just paying lip service to it. You could never be confused with the latter group.”

Thursday, October 18, 2012

Update on our Pilot Program Block-Vote Democratic Initiative


With less than 30 days left to the presidential election, and our major fundraising event to benefit the 3 Pilot Programs (“Occupy The Beat”) still being organized, the Block-Vote Democratic Initiative will not be funded and fielded in time to impact this election cycle.

This, however, does not mean aspects of the B.V.D.I. cannot be adopted and implemented by you. There are 34 states that have recently passed these racist, anti-poor, disenfranchisement statutes requiring voters to purchase special ID’s to vote.

It is a blatant gambit by the Republican party to neutralize entire segments of the electorate opposed to their ultra-rightwing authoritarian agenda. We can not allow it. Democracy can not allow it. We urge you to adopt and employ those segments of the Block-Vote Democratic Initiative that you can, where you can.

It is our assessment that churches, mosques, temples, synagogues, college campuses and community centers are all ideal, self-contained institutions where this type of organizing can be carried out. We urge you all to act.

If you simply cannot do the work required to carry forward such an effort but want to support the B.V.D.I. or one of the other Pilot Programs, please go here to our fundraiser site and donate whatever you can to see these vital initiatives are implemented as fast as possible. All that is necessary for evil people to prevail is for good people to do nothing.

Please join us in this vital work. 

N.C.T.T.-Cor-SHU / Occupy N.C.T.T.

Thursday, October 11, 2012

On the Ideological Persecution and Political Hypocrisy of the CA Department of Corrections (2003)

This was published in 2003, and shines a light on the unchanged and discriminating ways and reasons of "validating"   (= finding reasons for locking people up in solitary confunement without any end in sight) prisoners on the basis of political ideologies. See also this recent article on SolitaryWatch about the "validation-process"

Heshima wrote that this article was used as a pretext to keep him slammed in the solitary confinement torture unit. He asked the webmaster to post the attached "Confidential Information Disclosure Form" that shows the prison took this 2003 article published in California Prison Focus as 'evidence'  of 'gang activity,' precisely what the article was refuting.

Published in: California Prison Focus Nr 18 (2003)

In the confines of the concentration camps which make up California's Department of Corrections, those prisoners who express through word or deed any political belief or ideological standpoint divergent from what prison administrators deem the "norm" are labeled clear and present dangers to the general prison population and treated as such, despite the constitutional and regulatory safeguards against political persecution that the CDoC, as an agency of the state, claims to uphold. This pattern of hypocrisy and persecution  is responsible for the single largest population of purely political prisoners in the U.S.A., in the form of "validated" Afrikan prisoners in the state of California.

The CDoC has fully embraced and become a master of employing Amerikkka's methodology of espousing an ideal on paper or within the confines of their regulations, but exercising a completely opposite pattern of behavior when such regulatory assurances benefit those who they categorize as  enemies such as  activists of revolutionary ideology. The California Code of Regulations, Title 15, Subsection 3004 states in part:

"…employees will not subject other persons to any form of discrimination because of race, religion, nationality … political belief…".

The Constitution of the United States of Amerikkka, arguably one of the most perfectly written "theoretical" documents on socio-political freedom, ensures in the most elegant terms the right of every citizen, free or bond, to exercise whatever political belief he or she so wishes.

These assertions of ideological magnanimity on the part of the CDoC and its mother state are as empty and hollow as the cells here in Corcoran SHU. 

For example, on October 6, 1995 at Pelican Bay State Prison, L.L. Anderson, then a Lieutenant in ISU (now a Captain) stated the following in a validation memorandum on a prisoner whose political ideology was revolutionary in nature:

"Confidential memorandum dated 11/1/93.  
This memorandum clearly outlines subject's affiliation with terrorist organizations (i.e. The New Afrikan Peoples Organization and the Afrikan Socialist Party) and support of a New Afrikan  Revolutionary Nationalism (N.A.R.N.). N.A.R.N. is considered synonymous with the Black  Guerilla Family 'prison gang' and is now accepted as a source for validation purposes."
Incredulously, Mr. Anderson goes on to state:
"Some correspondence connects subject with individuals linked to the Weather Underground and the Nation of Islam. These two terrorist organizations are well noted for their sympathies to overthrow the government."

I'm sure the hundreds of thousands of Afrikans in Amerikkka and abroad who subscribe to the political ideology of New Afrikan Revolutionary Nationalism, Maoism-Leninism-Marxism, and Scientific Socialism, as well as the millions of Muslims who adhere to the religious doctrine of the Nation of Islam will and do take offense to L.L. Anderson, and the CDoC relegating their beliefs and faith to "prison gangs" and "terrorist groups", not to mention the total disregard for their own regulations and the guarantees set forth in the Constitution of the United States of Amerikkka. 

This example of hypocrisy is not the exception, but the rule when dealing with progressive elements in the prison population.

I myself was validated as a member of the so-called "Prison Gang/Terrorist Group", the Black Guerilla Family at High Desert State Prison in August of 2001 in perhaps one of the most ridiculous examples of fabrication of evidence and misrepresentation of facts in the history of the validation process.

Nonetheless, the primary content and theme of this ridiculous validation packet was my affiliation with, and belief in, New Afrikan Revolutionary Nationalism, Scientific Socialism, and my assertion of the inherent behavioral obligation to righteousness and egalitarian mores. Not a single document, or piece of paper, even those I.G.I. Correctional Officer D.D. Shaver fabricated, made a single reference or allusion to the BGF or any other organizations in particular-but as L.L. Anderson stated back in 1995, 

"…New Afrikan Revolutionary Nationalism is considered synonymous now with … prison gang(s)…".
It is my contention that the reality of political freedom and the right to exercise such does not extend to those whose freedom has been abrogated by the legal farces men call "courts of law".

Despite the obvious hypocrisy of the CDoC and its insistence on persecuting New Afrikan Revolutionary Nationalists, I'm not naïve enough to react emotionally to this phenomena, quite the contrary, I approach virtually everything with cold objectivity and analytical emotional detachment and therefore can understand intellectually why the state fears us so. 

As an ideological system, New Afrikan Revolutionary Nationalist and Scientific Socialism is in diametric opposition to the actual "penological interests" of the CDoC which is the genocide of Afrikan and Latino males in this state. In order to justify the existence and prevalence of the prison industrial complex as a societal necessity here in California, the state must relegate the proponents of Nationalism/ Socialism/ Egalitarianism within the concentration camp environment to the status of "criminal", "terrorist", or "gang member" in order to neutralize the organizing and psychological liberating effect the proponents of such have on the masses of otherwise uninitiated prisoners who find themselves, more often that not, in the clutches of the Department due primarily to the socio-economic disenfranchisement, behavioral modification, and educational/employment disparities based on race which are systemic built-in mechanisms for the Amerikkkan social infrastructure. The entire so-called criminal justice system and the prison-industrial complex it serves, is not a solution to the ills of society and I  challenge any objective analyst to state its aims are "justice".

This entire machine is nothing more than a mechanism to "legitimately" exterminate a specific portion of this Nation's population, particularly Afrikans and Aztecs, but first creating the social conditions which offer no other viable choice to meet the basic needs save the transgression of countless laws, then ensure the conviction and lengthy incarceration of those who do transgress, ending in the doom of the strongest aspects of the non-white male population, and all in the name of the law.

Allowing the purveyors of revolution in the concentration camp environment, the political freedoms guaranteed under the U.S. Constitution and the California Code of Regulations, would be in effect allowing the prisons of California to become revolutionary universities.

Men who entered these pits of perdition, instead of becoming more savage and inhumane would be truly rehabilitated in the sense that the former capitalist-criminal ideals, which lead them to prison in the first place would be replaced by egalitarian mores, and the state would be release true democratic idealist and scientific socialists into the uninformed chaos of mainstream society where they will educate and influence the poor, oppressed masses to a truth that would mean an end to the capitalist ideal and the reality of the system of white supremacy.

This is something the current system of power is not prepared to do. One must concede, from a purely intellectual and objective point of view, were I a "Babylonian", I would do whatever necessary to maintain my position of power as well, including crushing the rights of my incarcerated citizens and throwing those who would expose me for the charlatan and fascist that I am in the deepest, darkest, dankest cell I could find.

Here in California, these cells are called Corcoran and Pelican Bay SHU. For this reason, those who embrace the ideology of social change should be aware of the fact that the second you are identified as such you will be persecuted in the California Department of Corrections.

In fact, if you take up the mantle of the revolutionary activist, and you fear or feel you could not withstand the full force of the state brought to bear on you in the most hospitable ways-perhaps you should not embrace revolution. I have stated many times before that the most difficult occupations on the face of the Earth is that of the professional revolutionary. You must be a historian, sociologist, and intelligence officer, detective, psychologist, counselor, military strategist, and warrior.

You must above all love the people, and do all of this while attempting to conceal what you are in plain sight of an enemy who would love nothing more than to throw you in a SHU cell for the rest of your life. George Lester Jackson stated in his sage masterwork, Blood in My Eye, that "…revolution is a war for the minds of the masses", and it is my contention that the only thing that separates the makers of history for those whose histories are made for them, is the power to alter their environments, the power of change. 

That power, ladies and gentlemen, is nothing more or less the power of information. Revolutionaries educate the masses, but it is virtually impossible to do so in the concentration camp environment, while living according to the ethical and behavioral precepts you are espousing, and not eventually be compromised. No matter how progressive the results engendered by revolutionary agent in any particular prison sector, for or against prison administrators; no matter how righteous the aims or outcome of such activism-it will be deemed a threat, and the proponents of change will be attacked and relegated to the harshest, most isolated conditions these "people" can concoct. This is merely the reality of the situation, and must be addressed as such. The political (and all too often actual) survival of revolutionary activists within the concentration camp environment depends solely on one’s ability to remain clandestine.

The CDoC's hypocrisy, and the states support thereof, should be viewed by all revolutionary activists and proponents of human rights, as verification of the righteousness of our cause and should serve as a motivational factor for true commitment.

Oh yes, if you believe in New Afrikan Revolutionary Nationalism, Scientific Socialism, or a plethora of other progressive political beliefs, and you find yourself in a California prison, you will be persecuted for your belief. But this does not negate the fact that it is your human, Constitutional and regulatory right. The level of persecution you sustain for exercising this right will vary from individual to individual, but it will be directly proportional to the effectiveness of your influence on the people and the social conditions you find yourself in.

Nonetheless, in the final analysis no level of persecution or obvious hypocrisy will alter the truth, and the truth of the matter is those who prescribe to such political beliefs as New Afrikan Revolutionary Nationalism, are not members of a "prison gang", nor are they "terrorists", they are fearless men and/or women who call the oppressor an oppressor, and are prepared to do whatever is necessary, including enduring persecution, to alter that reality. I state, without apology, that if we apply the CDoC's description, the BGF are not a "prison gang" or "terrorist group", these brothers are a revolutionary organization no different, or less legitimate than the Afrikan Peoples' Socialist Party, the New Afrikan Peoples' Organization, of the Revolutionary Communist Party, and I'm sure they, like all other progressive organizations do not see the future of the world through the prism of Amerikkkan geopolitical interests, and thus by the CDoC's definition, are a threat to those interests.

Yet under the rubric of Amerikkkan psychology, Israel, a state that bombed Palestinians out of their homes to create this nation-state after W.W.II is an ally-Nation, and the Palestinian people who resist with force the apartheid-like conditions, they are forced to live under are "terrorists" and “extremist". In fact, any organization, group, state, or nation opposed to Amerikkka and its interests are labeled "criminals", "gangs" or "terrorists". Namibian foreign minister Theo-Ben Gurirab, a leading office of the Afrikan Union, while at a recent summit of the Commonwealth Heads of Government in Coolum, Australia stated: "We think the…definition of terrorism is built only around enemies of the U.S…." [see: http://www.csmonitor.com/2002/0320/p09s01-woaf.html], and I must not only agree, but raise my fist in solidarity with every other Afrikan prisoner "validated", and serving and indeterminate SHU term in the state of California in declaring to the world-we are living examples of this reality; that even in the confines of prison, we are hunted down, rounded up, and buried under the penitentiary.

However, what is more important and vital to this discussion, and what I wish to share with every reader of this beautiful publication, is: sacrifice is the basis of all struggle and no level of persecution or hypocrisy will deter the truly committed from serving the people, the party, and the revolution-this is my human right-and yours as well-exercise it…think on these things, they are cause for great meditation.

-          Heshima Denham

Original: http://www.karnataka.prisons.org/documents/cpf18.pdf

In PDF

Click to enlarge: Confidential Information Disclosure Form: see under nr 3.

Monday, August 20, 2012

Mutope Duguma's Court Victory for New Afrikan prisoners in California

From: SF Bay View

August 20, 2012

by Mutope Duguma

We as New Afrikan Revolutionary Nationalist Freedom Fighters have won a major court victory toward throwing off the shackles of mental oppression. 

The First District Court of Appeal in San Francisco has ruled in a 3-0 decision that alleged members and associates of the New Afrikan revolutionary leftist organization titled the Black Guerrilla Family (BGF) and all New Afrikan prisoners have a First Amendment right to expression of their United States constitutional rights to speak to the New Afrikan nationalist revolutionary man ideology. 

The California Prison Intelligence Units (PIU), i.e., the Office of Correctional Safety (OCS) and the Investigative Services Unit (IGI), have now been instructed to comply with the ruling by Justice James Lambden.
These are clearly our political beliefs, synonymous with the various ideological developments:
  • New Afrikan Revolutionary Nationalism (NARN),
  • New Afrikan Nation (NAN),
  • New Afrikan Nationalist Revolutionary Man (NANRM),
  • Black Revolutionary Nationalism (BRN),
  • Revolutionary Nationalism (RN),
  • Black Nationalism,
  • New Afrikan Revolutionary Nationalist Freedom Fighter (NARNFF),
  • New Afrikan Ethnic Group (NAEG),
  • New Afrikan Revolutionary Guerrilla Nationalist Resistance Movement (NARGRM),
  • New Afrikan Socialist Man/Woman (NASMW).
They are stated in the Writ of Habeas Corpus, Case No. HCPB 10-5298, dated Dec. 26, 2010 and the First District Court of Appeal in San Francisco’s Case No. A131276. 
Three justices ruled unanimously against Pelican Bay State Prison and the California Department of Corrections and Rehabilitation personnel G.D. Lewis, K.L. McGuyer, J. Silveira, G. Wise, K.J. Allen and D. Foster.

The First District Court of Appeal in San Francisco has ruled in a 3-0 decision that alleged members and associates of the New Afrikan revolutionary leftist organization titled The Black Guerrilla Family (BGF) and all New Afrikan prisoners have a First Amendment right to expression of their United States constitutional rights to speak to the New Afrikan nationalist revolutionary man ideology.

Yes, my Brothers and Sisters, we have only begun to struggle for our ideological beliefs on all fronts. Therefore, file your grievances, complaints and direct your claims to the state and federal courts forthwith!
Following is a declaration that I personally believe was very instrumental in winning this case due to James T. Campbell establishing clearly our New Afrikan struggle here in Amerika since 1619.
I can only hope that this ruling can allow the many New Afrikans throughout this nation, held in these prisons, general populations as well as solitary confinement torture units, to express our New Afrikan Revolutionary Nationalist ideology free of any attacks by overzealous prison intelligence units.
United we stand!
Mutope Duguma

Declaration of James T. Campbell


  1. I am over 18 years of age and fully competent to make this declaration. I have personal knowledge of the matters described here unless otherwise noted.
  2. I am currently the Edgar E. Robinson Professor in United States History at Stanford University. My research focuses on African American history and the wider history of the black Atlantic. I am particularly interested in African American intellectual and political history, including the long history of interconnections and exchange between Africa and America.
  3. In my quarter century teaching at Stanford University, Brown University, Northwestern University, and the University of the Witwatersrand I have taught the following courses: Slavery and Freedom in American History; The Politics of Retrospective Justice; The Harlem Renaissance; History and Legacy of the Civil Rights Movement; The Life and Work of W.E.B. Du Bois; Celluloid America: History and Film; as well as survey courses in American and South African history. My curriculum vitae is attached as Exhibit A.
  4. I was contacted by the Prison Law Office to review a letter dated April 11, 2010, written by James Crawford, along with some of his other writings. I was asked if I could determine whether the contents of the letter and, in particular, the terms “New Afrika” and “New Afrikan Nationalist Revolutionary Man” communicated genuine political ideas about Black Nationalism in the context of African American history, which is an area I have studied extensively.
  5. After reviewing the letter carefully, I reached the conclusion that Mr. Crawford is rooted in a political tradition with deep roots in African American intellectual and political history, a tradition that stretches from the first African emigration movements in the era of the American Revolution, through the classical Black Nationalist tradition of the nineteenth century, and extending through the twentieth century in such incarnations as Marcus Garvey Universal Negro Improvement Association, the Black Panthers, and the Republic of New Afrika. The language that Mr. Crawford uses to communicate his ideas reflects a thorough immersion in and understanding of this history and ideological tradition.
  6. Mr. Crawford’s use of the terms “New Afrika” and “New Afrikan” are consistent with the movement in the 1960s and 1970s to allow African Americans the right of self-determination to decide whether to form a Republic of New Afrika in the South. The Republic of New Afrika was one of the movements that popularized the usage of Afrika with a “k.”
  7. As is characteristic of Black Nationalist thought in American history, Mr. Crawford’s letter does not appear to trace back to a single source but rather reflects a synthesis of a range of ideologies and movements stretching over the entirety of American history, with particular emphasis on the Black Nationalist movements of the 1960s and early 1970s.
  8. Although I have no personal knowledge of what Mr. Crawford was trying to communicate in his April 11, 2010, letter apart from reading it, in my judgment he is a serious political thinker using terms such as “New Afrikan” and “New Afrikan Nationalist Revolutionary Man” that were ubiquitous in Black urban life in the 1960s and 1970s and that to my knowledge have no particular connection to prison gangs.
I declare under penalty of perjury under the laws of the State of California that the foregoing is true and correct. Executed July 3, 2011, in Palo Alto, California.
Mutope Duguma, a frequent contributor to the Bay View, is the author of “The call: Hunger strike to begin July 1,” “Pelican Bay SHU prisoners plan to resume hunger strike Sept. 26,” “We are willing to sacrifice ourselves to change our conditions,” “They took the 15 of us hunger strikers to ASU-Hell-Row,” “We’ve taken their power away by uniting as one,” “The solitary confinement profiteers“ and many more. Send our brother your congratulations and some love and light: Mutope Duguma (s/n James Crawford), D-05996, PBSP SHU D1-117, P.O. Box 7500, Crescent City CA 95532.

Wednesday, August 15, 2012

Launching a Campaign of Resistance

by Michael Zaharibu Dorrough
In: SF Bay View
Aug 15th 2012

“The way prisons are run and their inmates treated gives a faithful picture of a society, especially of the ideas and methods of those who dominate that society. Prisons indicate the distance to which government and social conscience have come in their concern and respect for the human being.” – Milovan Djilas

We should never accept being abused or mistreated. It’s our duty as human beings to fully resist. Our strike activity over the past year, followed by strikes as far away as Palestine/Israel, has shown that solid resistance is not only possible but also very effective, and it can be done in smart, fully advantageous ways. It simply requires prisoners to come together collectively for the common good of all and with the support of the people outside, forming a powerful force to compel changes that are long overdue.

“Our compliance and recognition of the prisons’ power over us is our downfall. If we collectively refuse to comply and refuse to recognize the prisoncrats having any power over us via refusal to work, refusal to follow orders, then these prisons cannot operate,” wrote Pelican Bay strike representative Todd Ashker in the March San Francisco Bay View.

Our only solution, as overwhelming as it may seem, is to launch a long, protracted campaign of resistance throughout the prison system – level three and four yards – not only to close the SHU facilities down completely, but to gain back everything we’ve given up over the years. The time for us to get off our knees is long overdue.
With the application of new and correct tactics employed throughout the system, accompanied by class action 602s and lawsuits, coordinated written statements from us to the media and support from various prison activist groups and, of greatest significance, mass solidarity, we can achieve this. The legal struggle that was being waged in the interest of the entire population to overturn the process failed to provoke a unified response. We are, as a prison population, oppressed as an entire population, therefore the solution is to be found in a group response.

We as a prison population are becoming increasingly more self-centered and driven by self-interests as our material conditions continue to deteriorate, and in turn we become contributors and accomplices to CDCR’s agendas and the further downward spiral of our own deterioration. More often than not we do so unconsciously; that is, we do so unintentionally and unknowingly.

“We live within circumstances where the existing and predominate ideology of ‘individualism’ is self-defeating and destructive to all of us as a population and where the collective mentality is an absolute necessity for the improvement of our living conditions,” wrote C.L. in “The Road Ahead” in the March issue of Rock.

Finally, hundreds of men in the ASU at Calipatria State Prison participated last year in the Pelican Bay State Prison Hunger Strike that reached statewide in July 2011 and another in September 2011. The men at Calipatria State Prison ASU who starved themselves were in unity with Pelican Bay State Prison’s five core demands, but these men added their own demands, which were to have appliances, either a TV or radio, to stimulate their minds if they had to be forced to stay in segregation.

With help from articles that were published to expose the illegal extended years these men are serving in these “temporary” segregation units, loved ones on the other side of these walls pushed CDCR to have these men’s demands met for appliances. The men at Calipatria ASU described to the public the extreme inhumane conditions they were faced with, and after Warden Leland McEwen was removed, Sacramento approved TVs for all men in Calipatria State Prison ASU.

On April 19, 2012, at the expense of CDCR, TVs were distributed and installed in all ASU cells. This demonstrates that the issue of addressing the need for prisoner unity, of specific examples of solutions and the importance of developing a political consciousness and its role in developing successful strategies and tactics inside and outside of prison is an important part of the dialogue.

The success of any struggle is tied to the strength of its movement – a movement that we all belong to as a result of our willingness to resist and make sacrifices. Unity requires dialogue and commitment, and our only interest is in broadening and deepening the unity and support that all of the efforts made have realized for us all.

As revolutionaries, we will and must continue to pursue the formation of a broader “National Mass Movement” which will support the realization of the five core demands articulated by Pelican Bay, just as we all strive to transform the nature and structure of capitalist society itself which gave rise to the need to pursue the California Prisoners Hunger Strike and the Pelican Bay D-Corridor Collective to create the five core demands.

Other areas that can be pursued are contacting the hunger strike coalition, if this has not already been done, and explain to them the circumstances of your situation. Write to your families and loved ones and make them aware of your situation. And educate them about the prison movement as well.

The Prisoner Activist Resource Center (PARC, P.O. Box 70447, Oakland, CA 94612) is an invaluable resource. And again, the article “The Road Ahead” in the March issue of Rock is an excellent study material to refer to.

Struggling with you.
Michael Dorrough

Send our brother some love and light: Michael Zaharibu Dorrough, D-83611, Cor-SHU, 4B-1L-53, P.O. Box 3481, Corcoran CA 93212. This story is an excerpt from a letter sent to Ed Mead of the Rock newsletter.




Friday, June 29, 2012

Trayvon, Christian, Jason, Gerardo, Kendrec and nine children in Afghanistan: a discussion of race, violence and the authoritarian psychology

From: SF Bay View: http://sfbayview.com/2012/trayvon-christian-jason-gerardo-kendrec-and-nine-children-in-afghanistan-a-discussion-of-race-violence-and-the-authoritarian-psychology/
June 29, 2012
by the NCTT Corcoran SHU

“’Racism’ is used to justify and facilitate the exploitation of peoples, and it’s based on the false belief that humanity is divided into a plurality of ‘races’ that stand in relation to each other as ‘inferior’ or ‘superior’ based on physical and/or cultural differences. There are no ‘races’ – only people(s), groups of people(s), united and distinguished by common history (social development), habits, interests etc. – sometimes we call all of this … ideology.” – James Yaki Sayles


Greetings, brothers and sisters. A firm, warm, and solid embrace is extended to you all. In the past year we have witnessed a succession of murderous assaults against the people from various segments of the bourgeois apparatus reflecting a common character structure: The authoritarian psychology.

In July 2011 a group of racists beat Jason Smith, a young New Afrikan man, to death in Louisiana;

in February 2012 Trayvon Martin was murdered by a racist vigilante in Sanford, Fla.;

that same month Christian Gomez was allowed to die of starvation-related complications by guards while on hunger strike at Corcoran State Prison in California;

in March 2012, 17 people, nine of them children, were slaughtered by U.S. Army Staff Sgt. Bales in two Afghan villages as they lay down to sleep;

that same month Kendrec McDade was slain by racist police in Pasadena, Calif.;

in April 2012 Gerardo Perez-Ruiz was murdered by border vigilantes in Eloy, Ariz.

Each of these atrocities can be traced back to warped thought processes. The U.S. mass psychosis is the key inhibiting factor of social progress in this nation and the origin of sadistic violence in the modern world. Though all of these atrocities offend the humanity of each of us, we’ll highlight two of the cases to illustrate the etiological correlation of racist, xenophobic, sadistic violence and authorization psychology.

Trayvon Martin, 17, was murdered by a vigilante in Sanford, Fla., Feb. 26, 2012. 

Imagine if you will, you are walking home one evening from the local convenience store with a can of tea and a bag of skittles for your younger brother. You’re looking forward to the Miami Heat game with your father when some strange man drives up and accosts you: “Hey! What are you doing around here? Come here! You need to explain your presence to my satisfaction.”


You’re a young man, a child really, and you don’t know who this guy is. He could be a kidnapper, pedophile, racist murderer – you don’t know. “I’m going home, man.” And you attempt to continue on your way … but he prevents you.

You’re frightened and confused as your fight or flight response kicks in; an altercation ensues and you scream for help as this strange white man pulls a gun. He aims at your chest and your screams of terror are cut off by the thunderclap of a gunshot, and the shock of pain as the hot bullet rips into your flesh slamming you backwards. You fall to the ground feeling the wet pavement under your cheek. As your life flows out of your body, your young eyes glaze to darkness as you die …

You wake to the familiar ache of hunger in your small cell in Corcoran State Prison ASU. You’ve been on hunger strike, and now something is wrong. Your heartbeat is racing, you can’t get enough breath. You knock on the wall to alert your neighbor to your distress. Soon the rest of the guys on hunger strike begin to kick and bang on the doors.

The prison guards can clearly hear the yells of “Man down” and your cell number as a sharp pain grips your chest and abdomen and you fall to the cold cell floor. The calls of “Man down!” and kicking on cell doors becomes more insistent as if the others can sense the grip of death closing around your body. The guards continue to ignore these calls.

Fear and panic seize you as your body no longer obeys your commands. You’ve not eaten in many days. It was the only way to bring attention to the reality of the U.S. domestic torture program being carried out in ASU (Administrative Segregation Unit) and SHU (Security Housing Unit) torture units in California. That coupled with your illness has weakened your body too much to resist the draw of the veil.

It seems like so much time has passed since those around you began calling for aid to help you and none has come. None will ever come as you realize you are about to die … It hurts so much, perhaps death is not such a bad thing … Your eyes begin to flutter … They open and shut once more … but they see only emptiness … You have passed on …

Christian Gomez, 27, was allowed to die alone in solitary confinement while on hunger strike in Corcoran Prison, California, Feb. 2, 2012.

These nightmare imaginings, which were the reality for Trayvon Martin, Christian Gomez and all those victims we named at the outset, all have a common psycho-social correlation in their aggressors: All these instances involved social expressions of the same warped character structure; all these instances involved the murder of people of color by Euro-Americans or repressive forces of the U.S. state consistent with that historic dynamic; all these instances involved, despite mass outcry, at least the attempt at tacit justification or explanation by authoritarian interests in the U.S.


We have included in our previous discussions the pathology that has been created by our failure to deal with the legacy of racism and the capitalist authoritarian psychology that spawned it. It has claimed five more victims here and 17 more in a single night in Afghanistan. Trayvon Martin and Christian Gomez did not have to die. But they did. George Zimmerman and CSP-Corcoran ASU guards both share the identical psychological character structure of authoritarian man, reinforced by their particular stations in the U.S. social arrangement: the dominance of white male privilege and state power.

George Zimmerman, an affluent member of an exclusive gated community, clearly exemplifying the perceived supremacy of his Euro-American parentage and economic station, felt completely justified in pursuing this New Afrikan child that he identified as “Black” to the 911 operator. He then stated, “They always get away,” just before hunting down, accosting and subsequently murdering this poor child.

Much of America does not get that within the New Afrikan community there is still a discussion held between parents and male Afrikan children about the dangers they face in the larger society because of their sable skin. For any that believe this is an exaggeration, the execution of Trayvon, Jason and Kendrec is proof these fears continue to be well grounded in truth and prudence. The fact that Mr. Zimmerman continues to feel justified in executing Trayvon, as evidenced by his self-serving statements to Trayvon’s parents at the bail hearing, should chill all of you reading this. The state released him.

Within the New Afrikan community there is still a discussion held between parents and male Afrikan children about the dangers they face in the larger society because of their sable skin. For any that believe this is an exaggeration, the execution of Trayvon, Jason and Kendrec is proof these fears continue to be well grounded.


The irrational core of such justifications lies in the racial dehumanization of New Afrikans (males in particular) in the U.S. This dehumanizing dynamic is embodied in the historical development of property relations in the U.S.: a wealth surplus cultivated on the backs of Afrikan slaves working stolen Native American lands.

The unique ideological basis of capitalist economic development in the U.S., which incorporates the race-caste system as a vital component of the class structure, created a corresponding character structure that this process reproduces and re-enforces in its citizens. There has never been a conflict between democracy and racial oppression, inequality and exploitation in the mind of authoritarian man in Amerika. The pathological dehumanization of racism is the central component which allowed Zimmerman to not only murder a New Afrikan child for walking “his” neighborhood, but to justify doing so as “self-defense” and have that “justification” echoed by the Sanford Police Department. Such irrational reasoning has an origin.

In “the ignoble parody of modernity,” Cornel West states, “racialized persons and racist practices were systemized and canonized principally owing to the financial interests and psychic needs that sustained the slave trade and New World slavery.” It is this racial component of economic exploitation and conquest which is the developmental foundation of U.S. society still celebrated on Columbus Day. The irrational mentality of George Zimmerman did not fall from the sky. It was developed from the authoritarian mass psychology and national ideology of the U.S.

While a historical analysis of U.S. economic conditions gives us a glimpse into the material basis for racist ideology, it provides little insight into its irrational core – how it got there in this warped form today. Subject to the socio-economic conditions of U.S. capitalist society, Amerikan man reproduces those unique historical economic processes in his ideology.

This is why some three centuries after the “Willie Lynch method” was introduced to increase the productive output and relative safety of enslaving Afrikans in the Amerikas, the same twisted psychic structures that process created continue to be reproduced in both New Afrikans (the slave mentality, inferiority complexes, self-hatred) and Euro-Amerikans (authoritarian white male privilege, superiority complexes, hatred of other human phenotypes) in the U.S. today.

Ideologies reshape man’s being; we discover his material core by analyzing the process by which he forms ideologies. The toxic historical process and development of U.S. patriarchal authoritarianism exemplified by its brutal enslavement of Afrikans, bloody extermination of Native Americans, conquest and annexation of lands and resources, from Northern Mexico to the Philippine Islands, continue to give rise to the psychic certainty of additional atrocities in those who maintain the ideological “traditions” of the “Amerikan way” today.

The toxic historical process and development of U.S. patriarchal authoritarianism exemplified by its brutal enslavement of Afrikans, bloody extermination of Native Americans, conquest and annexation of lands and resources, from Northern Mexico to the Philippine Islands, continue to give rise to the psychic certainty of additional atrocities.


You see, the irrational formation of an ideology also makes man’s character structure irrational. Thus the genesis of the pathologically warped reasoning of Zimmerman; that he, not this frightened child, was “justified” in “defending himself.” Such a position is an indictment of the modern U.S. authoritarian mass psychology itself.

Now that the mainstream media, who shamefully ignored this tragedy initially, have gotten so involved that the mass psychological nature of authoritarian ideology is on display. National media outlets are asking the parents of Trayvon, “Shouldn’t George Zimmerman be given a fair chance?” “Shouldn’t we let the process play itself out?” These are legitimate questions, but they are questions that should not have to be asked. That they felt it necessary to ask questions like this is the best proof that we are going about this all wrong.

For example, Pat Buchanan asked on one news program, “Would Al Sharpton and others have come forward had it been a white male who had been shot by an Afrikan citizen?” We all must see how illegitimate these questions are, but entertaining such irrationality is what the pathology created by the historical legacy of racism has reduced us to.

We actually think that because there is a New Afrikan citizen in the White House – who is shamefully and routinely disrespected by the political establishment – and at the head of the Attorney General’s Office that, somehow, we are not the same nation we were in the not so distant past. Many say and think this, while simultaneously – again – engaged in a conversation about the lynching of Trayvon Martin … and we don’t see the contradiction.

To be sure, for weeks we’ve watched corporate mass media put forward theories of justification which absolve this gun toting, self-appointed “neighborhood-watch commander” of culpability in murdering this child – even going so far as attempting to disparage Trayvon’s character with such descriptions as “He was a troubled youth with behavior problems” in one breath, while dialoging on the analysis and re-analysis of the police video of Zimmerman’s head in the next.

The underlying message of the corporate mass media was given unvarnished clarity only days later in a tweet by a white New Jersey police officer, who said of Trayvon, “Act like a thug; die like a thug.” This simple articulation of the modern dehumanization of New Afrikans in Amerika by the authoritarian apparatus was the guiding ethos of George Zimmerman and the Sanford police.

To those with this twisted mindset, Trayvon was not a “human” child walking home from the store to watch the game with his family; he was “one of them,” “Black,” “they,” a “thug” – something other than and inferior to Zimmerman himself. In his mind he was justified in pursuing Trayvon, justified in accosting him, justified in murdering him because George Zimmerman was an upper-middle class white man “protecting” his community, and Trayvon just some “Black thug” in a hoodie.


This is really the type of sick, twisted rationalization that was proffered by Zimmerman and initially accepted by the Sanford police. Even when it was clear the nexus of protestation had forced the reactionary state to cleave with the authoritarian social imperative and finally arrest Zimmerman, instead of focusing on the self-evident atrocity of Trayvon’s murder and inexcusable delay in the state seeking redress, the authoritarian regime used this moment for law enforcement to sing its own accolades and re-enforce the authoritarian status quo by stressing the position that the national outcry at this one man lynching was not a factor in the state’s decision to prosecute.

They verified it by allowing Zimmerman to deposit $15k with a bail bondsman and just walk out of jail scott free, as though such a warped human hiding behind the “stand your ground” statute does not pose a threat to the safety and lives of others. Just as disturbing , only weeks later, it was discovered Zimmerman was not having such a great economic difficulty as he’d led the court to believe. He had raised some $250k online for his “defense.” The fact that so many Amerikans donated money to Zimmerman in just a few short weeks that he was able to amass a quarter million dollars is definitive proof of the mass psychosis of the authoritarian psychology in Amerika.

The “stand your ground” policy that is the law in Florida does include the Trayvon Martins of this nation; how can it not? With this in mind, how can any rational person entertain, even for a second, the explanation of Zimmerman, who’s admitted to pursuing and confronting this child before slaying him?

We live in a society that has never committed itself to changing the way that it thinks. The same social, political and economic forces that created the mentality that lynched Emmett Till and later James Byrd is the same system that is responsible for what is call racial profiling today. This is the same type of thinking that resulted in the murders of Kendrec McDade and Gerardo Perez-Ruiz earlier this year.

Jason Smith, 14, was beaten to death by the KKK June 6, 2011. This is an autopsy photo. See the video at the end of the story.

These are the same forces that created the hate which bombed a church in Birmingham, Alabama, that claimed the lives of four little New Afrikan girls attending Sunday school in 1963; the same hate which killed James Chaney, Andrew Goodman and Michael Schwerner in Philadelphia, Mississippi, in 1964; the same hate that murdered Jason Smith in Louisiana in July of 2011.


Trayvon Martin’s black skin is what put him on the radar of Zimmerman and he said as much to the 911 operator. The dispatcher specifically told him not to pursue Trayvon, but Zimmerman hunted Trayvon anyway because he felt he had the authority to do so. The authoritarian mindset had fatal results.

The outrage that has been and continues to be expressed is justified. But it is not enough to demand justice. George Zimmerman is a symptom of a diseased society. We have legalized hate with the legislation of racial profiling and laws such as “stand your ground,” Arizona’s anti-immigrant statues and “gang” injunctions on entire communities of color. It is a crisis of culture, a manifestation of the malignant sickness of bourgeois society.

The core authoritarian psychology that gives social validity to these warped mindsets must itself be eradicated. We will continue experiencing these atrocities until such time as the minds of the masses are transformed, until we realize a victorious revolutionary change in this society.

But this pathology finds its most indifferent expression not in the gated communities of the upper middle class. No, it finds its most indifferent expression in prisons. Over the past 30 years, with tacit state sanction and support, the victims’ rights lobby and prison industrial complex have waged a successful dehumanization campaign on those who’ve abrogated “the law.”

The compulsion of socio-economic desperation, race-class disenfranchisement, and intentional underdevelopment of specific segments of the underclass – overwhelmingly New Afrikan, Latino and Native American – have been irrationally discounted as the origin of “crime,” and the onus for survival activities has been placed solely on the shoulders of the individual offender.

From this artificial social perspective has arisen the myth of the sub-human, predatory, criminal offender. Those consigned to U.S. prisons do not simply lose their physical freedom; they lose their social designation as fellow “humans.” Society views prisoners the same way we view vermin – as something other than human, repugnant and unworthy of compassion. Christian Gomez discovered this with fatal results. Prison, as a tool of social control and race-caste containment, has always been a key component of U.S. capitalism, but the broad based, systematic dehumanization of prisoners has expanded in direct proportion to the economic expansion of the prison industrial complex.

In the 2010 annual report of Corrections Corporation of America the world’s largest private prison purveyor, they state: “The demand for our facilities and services could be adversely affected by the relaxation of enforcement efforts, leniency in conviction or parole standards and sentencing practices … For instance, any changes with respect to drugs or controlled substances or illegal immigration could affect the number of people arrested, convicted and sentenced, thereby potentially reducing the demand for correctional facilities to house them.”

Those consigned to U.S. prisons do not simply lose their physical freedom; they lose their social designation as fellow “humans.”


The CCPOA (California Correctional Peace Officers Association), GEO Group [the world’s second largest private prison purveyor], and the Fraternal Order of Police have parroted these same lines openly in their lobbying efforts at the state and federal level. Do you not see the inherent contradiction in a public safety apparatus whose speculative profits and salaries are attached to maximizing criminal offenders, not reducing them?

This view they hold of prisoners and potential prisoners as commodities by the various aspects of the prison industry – both public and private – provides a compelling economic motivation for maintaining that social dehumanization in the overall populace.

Seventy percent of all TV programing is crime and punishment content, from “Cops” to “Judge Judy,” from “Law and Order: SVU” to “Blue Bloods” and countless others – all re-enforcing the message of corporate mass media and the labor aristocracy of prison guard unions like the CCPOA that prisoners are not humans but some subspecies of bipedal animal entirely separate from humanity itself. This is particularly pronounced in American paramilitary organizations like police or prison guards and is a manifestation of the mechanization of authoritarian man in the West.

Like the authoritarian process itself, this mechanization of man took centuries and finds its origins in man’s efforts to disassociate himself from the animal as he developed technology.

The best analysis of this is given by Wilhelm Reich in his piece, “The Human Struggle for Freedom,” where he states: “His viciousness, his inability to live peacefully with his own kind, his wars, bear witness to the fact that man is distinguished from other animals only by boundless sadism and the mechanical trinity of an authoritarian view of life, mechanistic science and the machine … Man’s claims are peculiarly contrived to make him forget that he is an animal … Man’s life is dichotomized: One part of his life is determined by biological laws (sexual gratification, consumption of food, relatedness to nature); the other part of his life is determined by the machine civilization (mechanical ideas about his own (self) organization, his superior position in the animal kingdom, his racial or class attitudes toward other human groups, valuations about ownership, science, religion etc.)
“His being an animal and his not being an animal – biological roots on the one hand and technical development on the other hand – cleave man’s life and thought.

There is thus no contradiction in the mind of the prison guard in upholding their oath to the Constitution’s noble humanistic ideals and dehumanizing imprisoned citizens. The warped character structure of the authoritarian psychology to differentiate itself from the “animal” – “the criminal” – makes that dehumanization a simple economic determination for prison staff, an almost reflexive psychological process intimately connected to their economic empowerment, socio-political prestige and influence.

Kendrec McDade, a 19-year-old unarmed college student, was  murdered by police in Pasadena, Calif., March 24, 2012. Here, he kisses his newborn baby brother.


That New Afrikans and Latinos make up 75 percent of the prison population, but a scant 26 percent of the national population gives a corresponding race-caste “justification” to this dehumanizing dynamic in their minds. So ignoring Christian Gomez’ – and the entire unit’s – pleas for help as he died in agony was no great feat for the prison guards. That the only outcry that has been heard has come from the relatively small community of social progressives reveals the immutable truth of the pervasiveness of the authoritarian mass psychology in the U.S.


Society’s support for this evil in service to power and privilege is exposed by their apathy and silence. Despite his mistakes in life, Christian Gomez was not only human, he was a hero, and those of us who are principled people cannot allow his sacrifice to be forgotten. Much has been said about the medical problems that he had which contributed to his tragic death. However, the question that we must ask is: How dreadful must the conditions under which he and others were housed have been that Christian would commit himself to starving himself given his medical condition?

How sick and twisted must the core psychology of our nation be that so few of us have expressed our horror and outrage at the prison guards who just stood idly by, ignoring screams for help, and let him die in agony? How long will we allow racism and the authoritarian psychology at the core of those guards’ character structures to govern our cultural mores? The same sadism in service to the authoritarian imperative laid waste to the peaceful protest at Attica in 1971; gunned down W.L. Nolen and other freedom fighters in the late ‘60s and let them bleed out on the yard, feeding the melancholy history of Soledad State Prison; assassinated George L. Jackson in San Quentin on August 21, 1971, … and allowed Christian Gomez to die horribly in Corcoran ASU on Feb. 2, 2012.

Much has been said about the medical problems that he had which contributed to his tragic death. However, the question that we must ask is: How dreadful must the conditions under which he and others were housed have been that Christian would commit himself to starving himself given his medical condition?


Only in struggle, in actively educating those who are unconscious, organizing those who are conscious and mobilizing the advanced elements against the authoritarian psychosis will we effect meaningful change in the ideology of hate and sadistic violence which is at the core of authoritarian man’s character. It is incumbent upon all freedom loving people to change the culture in which we live. Institutional racism, by whatever name it is called, must be confronted and destroyed wherever it rears its ugly head.

As we have stated before, you, the 99 percent – the people – are the greatest force on this planet. You have the power to change this society and the world you live in now, to dictate the kind we all live in the future. The power to change the culture that has already taken so much from us … and of us, is in your hands.

The NCTT (NARN (New Afrikan Revolutionary Nation) Collective Think Tank), both here in Corcoran SHU and Pelican Bay SHU, have put forward practical programs and platforms for all of us to build toward a brighter world.

From the 10 core objectives of the occupy movement national coalition and three pilot programs – CCE (Closed Circuit Economic) Initative, Sustainable Community Agricultural Commune; Block-Vote Democratic Initiative – developed here; to the glorious efforts put forward by NCTT Chairman Sitawa Nantambu Jamaa and Abdul Olugbala Shakur, such as The Bunchy Carter Institute for Revolutionary Change in Pelican Bay give us all the tools and institutions capable of forging the transfer culture necessary to turn the tide of history.

By taking up these tools and supporting these efforts, we consciously act to shatter the chains of the authoritarian psychosis, to free the minds of all masses – to free ourselves.

You, the 99 percent – the people – are the greatest force on this planet. You have the power to change this society and the world you live in now, to dictate the kind we all live in the future.


Let us end this discussion with these words echoed down the corridors of history as a basis for a lasting solution to these ills of society: “The commune. The central citywide revolutionary culture. But who will build the commune that will guide the people into a significant challenge to property rights? Carving out a commune in the central city will involve claiming certain rights as our own – out front. Rights that have not been respected to now. Property rights. It will involve building a political, social and economic infrastructure, capable of filling the vacuum that has been left by the establishment ruling class and pushing the occupy forces of the enemy culture from our midst. …

“The revolutionary is outlawed … Revolution is illegal. It’s against the law. It’s prohibited. It will not be allowed. It is clear that the revolutionary is a lawless man (or woman). The outlaw and the lumpen will make the revolution. The people, the workers, will adopt it. This must be the new order of things, after the fact of the modern industrial fascist state. …

“You will find no class or category more aware, more embittered, desperate or dedicated to the ultimate remedy – revolution. The most dedicated, the best of our kind – you’ll find them in the Folsoms, San Quentins and Soledads.” – George L. Jackson
Trayvon, Christian, Kendrec, Gerardo, Jason and those nine children in Afghanistan will never know justice as long as the authoritarian psychology and ideology of hate responsible for murdering them is allowed to persist. There is only one sure cure. You are no longer ignorant to its reality or origin.


Will you continue to stand idly by, content to submit to the bonds of the ruling 1 percent, submitting to conformity, turning a blind eye to the evil pervading the very fabric of society? Or will you stand with us and those who dare to change the nature and structure of capitalist society, dare to change the culture of hate, dare to struggle, dare to win?

Your choice will determine the course of history. History will be kind to those of us who love freedom. The spirits of Trayvon, Christian, Kendrec, Gerardo, Jason and those nine Afghan babies are watching all of us with an interested eye. What will you show them?

In solidarity with the Bunchy Carter Institute for Revolutionary Change. Until we win or don’t lose.


For more information on the NCTT COR-SHU or its work product, contact: Zaharibu Dorrough, D-83611, CSP-COR-SHU 4BIL-53, P.O. Box 3481, Corcoran, CA 93212; J. Heshima Denham, J-38283, CSP-COR-SHU 4BIL-46, P.O. Box 3481, Corcoran, CA 93212; Kambui Robinson, C-82830, CSP-COR-SHU 4BIL-49, P.O. Box 3481, Corcoran, CA 93212; and Jabari Scott, H-30536, CSP-COR SHU 4BIL-63, P.O. Box 3481, Corcoran, CA 93212.


For more information on other NCTT projects or the Bunchy Carter Institute for Revolutionary Change, contact: NCTT Chairman Sitawa N.J. Dewberry, C-35671, PBSP-SHU D-1-117, P.O. Box 7500, Crescent City, CA 95532, or Abdul O.S. Harvey, C-48884, PBSP-SHU D-4-112, P.O. Box 7500, Crescent City, CA 95532.
This statement was transcribed by Kendra Castaneda.


The father of Jason Smith, 14, describes his son’s KKK murder on June 6, 2011, and asks for help.

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