January 26, 2012
“Upon the impartiality, fairness and integrity of its courts the endurance of a nation depends. Civil government is founded on justice, even as true religion is founded on mercy.”
This is my 23rd year in isolation, and regardless of how some might try to define what isolation is, I can assure you that after 23 years and in light of the almost constant, non-stop assault on the senses and your humanity, this is isolation. And at least part of what constitutes isolation must be defined according to what it takes and tries to take from you – the suicides, past and present, the surrender of one’s humanity and integrity, qualities that play a large role in becoming informants. It’s not only that people become like Judas when they do so, they become factors, major factors in the continued efforts at destroying and trying to destroy the humanity of us all.
But like many of those of us who have been buried in isolation for decades, I consider myself to be a student and I love democracy. During the hunger strike of Sept. 26-Oct. 12, I had an opportunity to speak to an officer here who stated that treating the humanity of citizens who are in prison with respect is a liberal idea whose time had passed and the people have spoken. Obviously, he considered “the people” to be those who think just as he does and even those citizens who have remained silent on the issue of democracy and justice.
I was not offended by his thinking. I understood it to be that 500-year-old process in which the elitist minority has convinced much of the middle class and working poor majority that their interests are one and the same. The conversation actually reminded me of conversations that Nelson Mandela had with his captors in a South African prison.
Hate and indifference – and it goes by many names: racism, sexism, homophobia, poverty, to name just a few – are powerful tools that the ruling class minority has used to keep the majority competing against one another, from jobs to housing to education, even on how we should love and worship. You can see the pathology that it has created in some basic areas.
Hate and indifference – and it goes by many names: racism, sexism, homophobia, poverty, to name just a few – are powerful tools that the ruling class minority has used to keep the majority competing against one another.
We actually believe that 1) somehow the system has developed separately from the hate and indifference that the country has developed under and 2) that somehow we can leave our own hate and indifference at the front door and be fair and just in how we treat each other. Nothing could be further from the truth, and the historical record clearly bears this out. Hate and indifference is what has robbed us of our ability to look at each other and see a reflection of ourselves.
The only reason why the nation, at least many of us, have failed to see and understand how we have and continue to be affected by the legacy of hate and indifference and the pathology created by it is because it is who and what we are. Movements are crucial to overcoming this pathology.
Movements consist of citizens from different schools of thought – be it cultural, gender, political, economic, spiritual, educational. The thing that brings us all together is that everyone is being subjected to some form of oppression. The actual and spiritual poverty that results from the unequal distribution of wealth is a form of oppression. Movements are supposed to afford us with that crucial opportunity to relate to one another as fellow citizens.
The actual and spiritual poverty that results from the unequal distribution of wealth is a form of oppression.
My retention in isolation is based on my allegedly being in possession of gang material and providing that material to other prisoners. That gang material was the following books:
1) “A People’s History of the United States” by Howard Zinn,
2) “Black Reconstruction in America 1860-1880” by W.E.B. Dubois,
3) “Egypt Revisited” by Ivan Van Sertima,
4) “Democracy in Mexico” by Han La Borz,
5) “Democracy Matters” by Cornel West.
The wrongful incarceration of citizens – and a lot of times this too is politically motivated – and the death penalty are all anti-democratic. And when we subordinate democracy and justice to us, as opposed to subordinating ourselves to democracy and justice, believe me, it stops being democracy and justice and it becomes exactly what it has been. These are forms of totalitarianism.
We mentioned in the previous statement that victory will require sacrifice, tenacity and, most importantly, competent strategic insight. That strategic insight must consist of our not only understanding what hate and indifference is, but also how we, individually and collectively, as well as our institutions, have been and continue to be affected psychologically by the legacy of hate and indifference.
The democratic abolitionist struggle demands it of us, and those of us here and in the Pelican Bay SHU, the NCTT, are committed to contributing to meaningful and lasting change. And this is part of what keeps us amongst the sane. We understand, and always have, that the price that we will pay for this is the efforts to silence us, to isolate and destroy us!
We are committed to contributing to meaningful and lasting change. And this is part of what keeps us amongst the sane. We understand, and always have, that the price that we will pay for this is the efforts to silence us, to isolate and destroy us!
Frederick Douglass said, “Power concedes nothing. It never has and never will. Those who want to be free must strike the blow!”
Send our brother some love and light: Michael Zaharibu Dorrough, D-83611, 4B-IL-53, P.O. Box 3481, Corcoran, CA 93212. This letter was typed by Adrian McKinney.